By Carl Anderson
Carl Anderson, perfect Knight of the Knights of Columbus, surveys the interesting and history-changing principles of Pope John Paul II in A Civilization of affection . by way of popularizing not just John Paul's imaginative and prescient but in addition that of his successor, Benedict XVI, Anderson hopes to motivate Christians to paintings towards making a civilization of affection. In one of these civilization everyone is a baby of God. we're all intrinsically worthwhile. The conflict this present day is among the tradition of loss of life (where individuals are judged through their social or fiscal price) and the tradition of existence. Anderson pushes apart non secular adjustments with a view to unfold a message of wish to people who are weary of the consistent turmoil of contemporary society. whereas he does in particular problem Christians to take an energetic function of their religion, you don't have to be a Christian to take part within the circulation towards a civilization of affection.
through embracing the tradition of existence and status with these such a lot marginalized and deemed ''useless'' or a ''burden'' on smooth society, Christians can swap the tone and path of our tradition. Anderson demonstrates that despite our transformations, we will come jointly at the centrality of loving and taking care of others. He brings a message of inclusion and desire in the course of a conflict of civilizations and gives a highway map for aiding Christians comprehend their function on the planet.
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Additional info for A Civilization of Love: What Every Catholic Can Do to Transform the World
Only such a being can understand the needs of the children of men and be softened by their prayers and placated by the signs of their remorse. 10 Here, too, we find an element of suspicion. Freud’s view, put as simply as possible, was that human beings are fundamentally composed of some elementary, instinctual drives. But as people experience the world, they soon come up against the unpleasant fact that they cannot express all their desires. They must repress them, and one of the most common ways of doing so is by imagining a kind of father figure—a God—who prohibits these behaviors.
They do not debate about the existence of God. The idea that there could be a God is dismissed out of hand. For them, the real issue is to accurately understand the human person. They regard religion as nothing more than a social mechanism, a means of managing the 22 a civilization of love discontents of individuals as they are forced to live together. For Freud, this process is to some degree benign, or at any rate inevitable; it is what enables society to function. Marx and Nietzsche see a more sinister motive.
For Christians, it is Christ through whom “the world . . recovers again its original link with the divine source of Wisdom A Culture of Suspicion 27 and Love. Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it. ”20 Not only is this the authentic root of freedom, it is the very root of human nature itself.
A Civilization of Love: What Every Catholic Can Do to Transform the World by Carl Anderson